The Liber ad milites templi de laude novae militiae ( Latin for ' Book to the Knights of the Temple, in praise of the new knighthood ') was a work written by Saint Bernard of Clairvaux (1090 – August 20, 1153). This is the revenge which Christ contrives against his enemies, to triumph powerfully and gloriously over them by their own means. The monk and the knight-the two quintessentially medieval European heroes-were combined in the Knights Templar, men who took the monastic vows and defended the holy places and pilgrims. What then, O knights, is this monstrous error and what this unbearable urge which bids you fight with such pomp and labor, and all to no purpose except death and sin? Thus in a wonderous and unique manner they appear gentler than lambs, yet fiercer than lions. Rejoice, brave athlete, if you live and conquer in the Lord; but glory and exult even more if you die and join your Lord. INDEX TO IN PRAISE OF THE NEW KNIGHTHOOD (page 89) SCRIPTURAL INDEX (page 93) Customers who bought this item also bought. Bernard de Clairvaux, c. 1135, De Laude Novae Militae—In Praise of the New Knighthood Knights possessed military training, a war horse and military equipment which required a substantial amount of wealth and prestige to acquire. Conrad Greenia Editors' note: The following passage is taken from a treatise written in the early 12th century by the Cistercian abbot Bernard of Clairvaux, on … If he kills an evildoer, he is not a mankiller, but, if I may so put it, a killer of evil. In Praise of the New Knighthood Bernard of Clairvaux. The monk and the knight -- the two quintessentially medieval European heroes -- were combined in the Knights Templar and in the other military orders founded in the era of the Crusades. What then? ", 6. Arise, I say, and stand on high. a letter written by Bernard, abbot of Clairvaux (later Saint Bernard) to Master Hugues de Payens, who is considered the founder of the Order. It makes no difference to the God of heaven whether he grants deliverance by the hands of few or many; for victory in war is not dependent on a big army, and bravery is the gift of heaven." The Lord has bared his holy arm in the sight of all peoples. Or read St. Bernard of Clairvaux’s great reflection on the Templars, “In Praise of the New Knighthood.” But pay special attention to that expression: “the new knighthood.” Knighthood in medieval Europe began as a profession of heavily armed male thugs — men obsessed with vanity, violence and rape. The Christian glories in the death of the pagan, because Christ is glorified; while the death of the Christian gives occasion for the King to show his liberality in the rewarding of his knight. Read reviews from world’s largest community for readers. He is thus doubly armed and need fear neither demons nor men. They rival one another in mutual consideration, and they carry one another's burdens, thus fulfilling the law of Christ. The New Syriac Primer, 2nd Edition. They think not of glory and seek to be formidable rather than flamboyant. Why should he fear to live or fear to die when for him to live is Christ, and to die is gain? St. Bernard of Clairvaux In Praise of the Knighthood: A Treatise on the Knights Templar and the Holy Places of Jerusalem by Bernard of Clairvaux available in Trade Paperback on Powells.com, also read synopsis and reviews. They are mindful of the words of Maccabees, "It is simple enough for a multitude to be vanquished by a handful. Life indeed is a fruitful thing and victory is glorious, but a holy death is more important than either. In Praise of the New Knighthood Music & Lyrics: Bryce de Byram Chorus: Non nobis Domine, non nobis, sed nomini tuo da gloriam! As you yourselves have often certainly experienced, a warrior especially needs these three things--he must guard his person with strength, shrewdness and care; he must be free in his movements, and he must be quick to draw his sword. What an unhappy victory--to have conquered a man while yielding to vice, and to indulge in an empty glory at his fall when wrath and pride have gotten the better of you! Hail then, holy city, sanctified by the Most High for his own tabernacle in order that such a generation might be saved in and through you! The Liber ad milites templi de laude novae militiae (Latin for 'Book to the Knights of the Temple, in praise of the new knighthood') was a work written by Saint Bernard of Clairvaux (1090 – August 20, 1153). BERNARD, IN NAME ONLY, ABBOT OF CLAIRVAUS, WISHES THAT When the battle is at hand, they arm themselves interiorly with faith and exteriorly with steel rather than decorate themselves with gold, since their business is to strike fear in the enemy rather than to incite his cupidity. Therefore I am not surprised that, as our Savior himself has affirmed, the court of heaven takes more joy in the conversion of one sinner than in the virtues of many just men who have no need of conversion. In Praise of the New Knighthood by M. Greenia OCSO, 9781607242031, available at Book Depository with free delivery worldwide. In the former, one could contemplate all sorts of beautiful colors, while in the latter one is able to venerate all sorts of virtues and good works. Click to read more about In Praise of the New Knighthood: A Treatise on the Knights Templar and the Holy Places of Jerusalem by of Clairvaux Bernard, Saint. In contrast, he praises the Templars as noble, following a higher calling, fearless, and holy. Thus they shun every excess in clothing and food and content themselves with what is necessary. Thoughts on a New Knighthood Archbishop Chaput delivered these remarks to Catholic cadets at the United States Air Force Academy in Colorado Springs on Oct. 25, 2010. When someone strongly resists a foe in the flesh, relying solely on the strength of the flesh, I would hardly remark it, since this is common enough. What a glory to return in victory from such a battle! To be sure, precious in the eyes of the Lord is the death of his holy ones, whether they die in battle or in bed, but death in battle is more precious as it is the more glorious. In 1139 Pope Innocent II issued a bull that granted the order special privileges: the Templars were allowed to build their own oratories and were…. Not that he fears death--no, he desires it. The first section deals directly with the Knights Templar. LibraryThing is a cataloging and social networking site for booklovers Certainly the conversion of so many sinners and evil doers will now do as much good as their former misdeeds did harm. Let both swords of the faithful fall upon the necks of the foe, in order to destroy every high thing exalting itself against the knowledge of God, which is the Christian faith, lest the Gentiles should then say, "Where is their God? Truly, as we have heard, so we have now seen in the city of the Lord of armies. St Bernard: (Military Orders) In Praise of the New Knighthood Part Two St Bernard: (Military Orders) In Praise of the New Knighthood. O virgin of Israel, you were fallen and there was none to raise you up. With characteristic eloquence, Bernard of Clairvaux voices the cleric's view of the knights, warfare, and the conquest of the Holy Land in five chapters on the knight's vocation. In Praise of the New Knighthood (Liber ad milites Templi: De laude novae militae) St. Bernard of Clairvaux trans. 8. No matter how outnumbered they are, they never regard these as fierce barbarians or as awe-inspiring hordes. Saint Bernard of Clairvaux. Once he finds himself in the thick of battle, this knight sets aside his previous gentleness, as if to say, "Do I not hate those who hate you, O Lord; am I not disgusted with your enemies?" The Lord freely accepts the death of the foe who has offended him, and yet more freely gives himself for the consolation of his fallen knight. Angelo M. Geiger. The soul need not die when the body does. In Praise of the New Knighthood (Liber ad milites Templi: De laude novae militae) 1136 A.D. Theirs is a tale of the Knights of Camelot come to life. Indeed, the true Israelite is a man of peace, even when he goes forth to battle. It is for the reader to judge the result. Now it will not do to be a murderer, living or dead, victorious or vanquished. As for jesters, magicians, bards, troubadours and jousters, they despise and reject them as so many vanities and unsound deceptions. Then why do you blind yourselves with effeminate locks and trip yourselves up with long and full tunics, burying your tender, delicate hands in big cumbersome sleeves? Through them is already fulfilled the ancient promise, "I will make you the pride of the ages, a joy from generation to generation. Indeed, glorious things are told of you, city of God! Of course we must not let these literal fulfillments blind us to the spiritual meaning of the texts, for we must live in eternal hope in spite of such temporal realizations of prophetic utterances. Popular Searches on Catholic Online. Go forth confidently then, you knights, and repel the foes of the cross of Christ with a stalwart heart. You may say that the whole multitude has but one heart and one soul to the point that nobody follows his own will, but rather seeks to follow the commander. He is truly a fearless knight and secure on every side, for his soul is protected by the armor of faith just as his body is protected by armor of steel. I do not mean to say that the pagans are to be slaughtered when there is any other way to prevent them from harassing and persecuting the faithful, but only that it now seems better to destroy them than that the rod of sinners be lifted over the lot of the just, and the righteous perhaps put forth their hands unto iniquity. But if it is permitted to all those so destined by God, as is indeed the case provided they have not embraced a higher calling, to whom, I ask, may it be allowed more rightly than to those whose hands and hearts hold for us Sion, the city of our strength? Therefore those who have seen you are most happily filled with the great abundance of your sweetness and are well nourished on your munificent bounty. They shall come and exult on Mount Sion, and rejoice in the good things of the Lord. How blessed to die there as a martyr! 2. An examination Chapters 7 - 13 of In Praise of the New Knighthood by St. Bernard of Clairvaux. Browse more Cistercian publications I have put you off now for quite some time, not that I disdain your request, but rather lest I be blamed for taking it lightly and hastily. Bernard of Clairvaux; Translated by Conrad Greenia, OCSO; Introduction by Malcolm Barber PRODUCT DETAILS ISBN: 9780879071202, CF019B Details: 95 pgs, Publication Date: 11/01/2001. Read Online In Praise Of The New Knighthood and Download In Praise Of The New Knighthood book full in PDF formats. They foreswear dice and chess, and abhor the chase; they take no delight in the ridiculous cruelty of falconry, as is the custom. Anyone, including you, can edit -- just click the "edit" button at the top of any page get started! Having fashioned this from some lengths of cord, he entered the temple and ejected the merchants, scattered the coins of the money changers, and overturned the chairs of the pigeon venders, considering it most unfitting to defile this house of prayer by such traffic. If you happen to be killed while you are seeking only to kill another, you die a murderer. It ceaselessly wages a twofold war both against flesh and blood and against a spiritual army of evil in the heavens. Having waited thus for quite some time to no purpose, I have now done what I could, lest my inability should be mistaken for unwillingness. No, it is the soul which sins that shall die. On numerous occasions they had seen one man pursue a thousand, and two put ten thousand to flight. Jump to navigation Jump to search. There is no distinction of persons among them, and deference is shown to merit rather than to noble blood. IT SEEMS THAT A NEW KNIGHTHOOD has recently appeared on the earth, and precisely in that part of it which the Orient from on high visited in the flesh. Saint Bernard of Clairvaux. If he fights for a good reason, the issue of his fight can never be evil; and likewise the results can never be considered good if the reason were evil and the intentions perverse. Bernard begins the Liber de laude by directly addressing Hugh of Payens, the founder and first Master of the Templars, saying that Hugh has asked him three times to write an 'exhortation' (exhortatio) to his knights. The Templars were a new species of knighthood, pursuing a double conflict against flesh and blood and the invisible forces of evil. Well then, let me borrow a word from the Apostle and exhort him who plows, to plow in hope, and him who threshes, to do so in view of some fruit. TO HUGH, KNIGHT OF CHRIST AND MASTER OF CHRIST'S MILITIA: From Wikipedia, the free encyclopedia. A letter from around this time written to the Templars by one 'Hugh the Sinner' (Hugo Peccator) spells out these doubts explicitly, noting that the Templars were worried about whether there was a genuine theological justification for monk-warriors. Of course the facade of this temple is adorned, but with weapons rather than with jewels, and in place of the ancient golden crowns, its walls are hung round about with shields. Booktopia has In Praise of the New Knighthood, In Praise of the New Knighthood by Conrad Greenia. As he then troubled the princes of darkness in the strength of his mighty hand, so there he now wipes out their followers, the children of disbelief, scattering them by the hands of his mighty ones. Posted on June 22, 2010 by Fr. These are the picked troops of God, whom he has recruited from the ends of the earth; the valiant men of Israel chosen to guard well and faithfully that tomb which is the bed of the true Solomon, each man sword in hand, and superbly trained to war. They never sit in idleness or wander about aimlessly, but on the rare occasions when they are not on duty, they are always careful to earn their bread by repairing their worn armor and torn clothing, or simply by setting things to order. What could be more profitable and pleasant to behold than seeing such a multitude coming to reinforce the few? In the one case the just shall rejoice when he sees justice done, and in the other man shall say, truly there is a reward for the just; truly it is God who judges the earth. In Praise of the New Knighthood: A Treatise on the Knights Templar and the Holy Places of Jerusalem WHAT, THEN IS THE END OR FRUIT of this worldly knighthood, or rather knavery, as I should call it? They wear what he gives them, and do not presume to wear or to eat anything from another source. In Praise of the New Knighthood by Bernard of Clairvaux, Saint, 2000, Cistercian Publications edition, These first sections deal directly with the Knights Templar and are of great importance to students of the early military orders. Indeed, it is both a happy and fitting thing that those who have so long fought against him should at last fight for him. When he inflicts death it is to Christ's profit, and when he suffers death, it is for his own gain. Tag Archives: In Praise of the New Knighthood The Holy Grail on Standing Fast. The former gladly see their cruel despoilers depart, while the latter gladly welcome their faithful defenders; so that the one is agreeably heartened, while the other is profitably abandoned. Buy In Praise of the New Knighthood by Of Clairvaux St.bernard (ISBN:9780879071202) from Eden – a Christian Business with a Kingdom Mission 5. And again, "As a mother consoles her children, so will I console you, and in Jerusalem you will be comforted.". Once they have been cast out, he shall return to his heritage and to his house, which aroused his anger in the Gospel, "Behold," he said, "your house is left to you desolate." What, if not the twofold joy of seeing the conversion of these former impious rogues, sacrilegious thieves, murderers, perjurers and adulterers? Welcome to Knighthood Wiki! Here is the help sent to you from the Holy One! In Praise of the New Knighthood A Treatise on the Knights ~ In Praise of the New Knighthood A Treatise on the Knights Templar and the Holy Places of Jerusalem Bernard of Clairvaux M Conrad Greenia Malcolm Barber on FREE shipping on qualifying offers The monk and the knight the two quintessentially medieval European heroes were combined in the Knights Templar The islands hearken, and the people from afar give ear. trans. Should he be killed himself, we know that he has not perished, but has come safely into port. You cover your horses with silk, and plume your armor with I know not what sort of rags; you paint your shields and your saddles; you adorn your bits and spurs with gold and silver and precious stones, and then in all this glory you rush to your ruin with fearful wrath and fearless folly. The second section is a description of the holy places in the, This page was last edited on 21 June 2016, at 14:17. He had complained through the Prophet: "I have left my house, I have forsaken my heritage," and he will fulfill that other prophecy: "The Lord has ransomed his people and delivered them. We have reproduced the prologue and the first five chapters of this treatise here, using the translation of Conrad Greenia. From its tone, content, and timing, its main purpose appears to have been to boost the morale of the fledgling Knights Templar in Jerusalem. By all these signs our knights clearly show that they are animated by the same zeal for the house of God which of old passionately inflamed their leader himself when he armed his most holy hands, not indeed with a sword, but with a whip. Indeed holiness is the fitting ornament for God's house.
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